Many who have set out to silence Jesus have said in the end, “No one ever spoke like this man!” (John 7:46). One reason is the incomparable wisdom and knowledge of Jesus.
The Queen of Sheba was so stunned at the wisdom and knowledge of Solomon that when she had seen all his house and heard his answers to her questions, “there was no more breath in her” (1 Kings 10:5). It took her breath away. What then does it mean when Jesus says, “The queen of the South will rise up at the judgment with this generation and con- demn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here” (Matthew12:42)?
Not even the wisest of all kings spoke like this man. Someone had come onto the scene of history unparalleled in knowledge and wisdom. Up to a point Jesus was willing to dialogue with the wise men of his day. But when the hour came, and he was ready, he spoke the decisive sentence that ended the conversation (“If David then calls him Lord, how is he his son?” [Matthew 22:45]). “And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions” (Matthew 22:46). His knowledge and wisdom made him master of every situation. One reason to admire and trust Jesus above all other persons is that his knowledge and wisdom are unsurpassed.
He knows all people thoroughly, our hearts and our thoughts. John paid tribute to this vast knowledge when he said that Jesus did not entrust himself to men because “He knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2:24-25). He knows all our thoughts before we express them. He sees where no one else can see. Nothing is hidden from his eyes. “But Jesus, knowing their thoughts, said, ‘Why do you think evil in your hearts?’” (Matthew 9:4). Thus it was the con- fession of the early church: “You, Lord . . . know the hearts of all” (Acts 1:24).
There is no one who perplexes Jesus.
No thought or action is unintelligible to him. He knows its origin and end. The most convoluted psychotic and the most abstruse genius are open and laid bare to his understanding. He understands every motion of every mind.
Jesus not only knows all of us as we are today, he also knows what we will think and do tomorrow.
Let that sink in.
He knows all things that will come to pass. John’s Gospel stresses this, because John sees it as part of Jesus’ divine majesty. “Jesus [knew] all that would happen to him” (John 18:4). On the basis of this knowledge he foretold numerous things that his friends and enemies would do. “Jesus knew from thebeginning who those were who did not believe, and who it was who would betray him” (John 6:64).“From now on,” he said, “I am telling this you now, before it takes place, that when it does take placeyou may believe that I am” (John 13:19, my translation).
In other words, the reason he foretold these things is so that we might believe that “he is.”
Is what?
That he is the divine Son of God. “I AM” is the name for God in Exodus 3:14 and the designation of deity in Isaiah 43:10. This, very likely, is the way Jesus understood it when he used the words absolutely: “Truly, truly, I say to you, before Abraham was, I am” (John 8:58). Jesus wants us to believe that he is God. That is why he says, “See, I have told you beforehand” (Matthew 24:25). His foreknowledge is essential to his divinity.
The extent of Jesus’ knowledge is a compelling warrant for faith in his divine origin. Thus his disciples said, “Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God” (John16:30).
At the end of his time on earth, Jesus queried Peter three times, “‘Simon, son of John, do you love me?’ Peter was grieved because he said to him the third time, ‘Do you love me?’ and he said to him, ‘Lord, you know everything; you know that I love you’” (John 21:17). Peter did not conclude from Jesus’ knowledge of his heart that he knew all things; rather he concluded from the omniscience of Jesus that he knew his heart. “You know everything” is a general and unqualified statement of John’s Gospel— Jesus knows all that is and all that shall come to pass.
The closest thing to a contradiction of this claim is Matthew 24:36 where Jesus says, concerning the Second Coming, “Concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” I take this to mean that in his human nature, but not his divine nature, Jesus did not know the time of his Second Coming. How the two natures of Christ cohere as human and divine in one Person is one of the greatest mysteries of the universe.
The greatest thing that can be said of Jesus’ knowledge is that he knows God perfectly. He knows God perfectly, because he is God.
We know God partially and imperfectly. Jesus knows him like no other being knows him. He knows him the way an omniscient person knows himself. “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (Matthew 11:27). Our knowledge of the Father depends wholly on Jesus’ gracious revelation; our knowledge is derivative and partial and, because of our sin, imperfect.
Nothing greater can be said about the knowledge of Jesus than that he knows God perfectly. All reality outside God is parochial compared to the infinite reality that God is.
What God has made is like a toy compared to the complexity and depth of who God is. All the sciences that scratch the surface of the created universe are mere ABCs compared to Christ’s exhaustive knowledge of the created universe. And even this knowledge of the created universe is a dewdrop on a blade of grass compared to the ocean of knowledge that Jesus has of the being of God himself. While the universe is finite, God is infinite. Complete knowledge of the infinite is infinite. Therefore to know God as Jesus knows God is to have infinite knowledge.
Therefore, let us bow down and worship Jesus Christ. Even if we are impressed with the scholarship of man and the achievements of scientific knowledge, let us not play the fool by trumpeting the wonder of these tiny chirps while ignoring the thunderclap of Christ’s omniscience.
Jesus alone is worthy of our highest admiration. Jesus alone is worthy of our trust. He can show us the Father (Matthew 11:27). He can give us irresistible wisdom (Luke21:15). He can see how to make all things work together for our good (Romans 8:28). Not one of his judgments about anything is ever mistaken (John 8:16). He teaches the way of God with infallible truthfulness (Matthew 22:16). Trust him. Admire him. Follow him. For “in [him] are hidden all the treasures of wisdom and knowledge” (Colossians 2:3).
Pray with me:
Father, we say with the psalmist, such knowledge is too wonderful for us, it is too high, we cannot attain it. We stand in awe of your infinite knowledge and wisdom. We are filled with questions. But you are filled with answers. There are no mysteries for you. There are no facts you do not know, no problems you cannot solve, no events you cannot explain, no hypocrisy through which you do not see. Oh, grant us to see and feel that your all-knowing mind, together with your power and grace, makes you utterly trustworthy. Your counsel takes everything into account, including the past and the future. Your good plan will never be altered owing to unforeseen events. We can count on you. And as we do, Father, share with us, we pray, enough of your great wisdom and enough of your great knowledge that we may live and love and, finally, die in a way that brings life to others, satisfies our soul, and honors you. The lips of the wise are a fountain of life, and oh, how we long to bring life to the perishing. Grant us your wisdom in the measure we can bear. In Jesus’ name, amen.
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